Organization of BeggarsThis is the only relevant reference from the Books where the Organization of Beggars is mentioned. I make no pronouncements on these matters, but report them as I find them. Arrive at your own conclusions. I wish you well, Fogaban Kipofu, though avaricious and petty in many respects, had in him something of the sovereign. He was a highly intelligent man, and one who could, upon occasion, be wise as well as shrewd. He was a man of determination, and of iron will, and vision. It was he who had first effectively organized the beggars of Schendi, stabilizing their numbers and distributing and allotting their territories. None might now beg in Schendi without his permission and none might transgress the territory of another. And each, each week, paid his tax to Kipofu, the inevitable price of government. These taxes, though doubtless much went to the shrewd Kipofu, for monarchs expect to be well paid for bearing the burdens and tribulations of office, served to obtain benefits and insurances for the governed. No beggar now in Schendi was truly without shelter, or medical care or needed go hungry. Each tended to look out for the others, through the functioning of the system. It was said that even members of the merchant council occasionally took Kipofu into their confidence. One consequence of the organization of the beggars, incidentally, was that Schendi did not have many beggars. Obviously the fewer beggars there are the more alms there are for each one. Unwanted beggars had the choice of having their passage paid from Schendi or concluding their simple careers in the harbor. "I seek information," I said, "on one who seemed a beggar, who was called Kunguni." "Pay," said Kipofu. I put another tarsk bit into his hand. "Pay," said Kipofu. I put yet another tarsk bit into his hand. "None in Schendi who begs is known as Kunguni," he said. "Permit me to describe the man to you," I said. "How would I know of these things?" asked Kipofu. I drew forth a silver tarsk. Kipofu, I knew, through the organization of the beggars, their covering of territories, and their reports, as well as his use of them as messengers and spies, was perhaps the most informed man in Schendi. Explorers of Gor Book 13 Pages 138 - 139 |
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